In this contemporary political cartoon,
"true Whigs" (left)
enjoy their hard cider,
while "ruffled shirt Matty" (center) loses
himself in the
"feminine pleasures" of opium.
Meanwhile, the undecided voter (right)
is taking
a leak for some reason
Historians say the 1840
campaign is the first 'modern
day' election. It was the
first
election for buttons, pins, fireworks,
name calling and political
caricatures.
Brownlow's Whig
Jonesboro,
Tennessee
We have just learned,
upon undoubtedle authority, that Gen. Combs, in his attempt to address the
citizens of Sullivan County, on yesterday, was insulted, contradicted
repeatedly, limited to one hour and a half, and most shamefully treated, and
withall an effort was made, to get an impudent Malungeon from
Washington City, a scoundrel who is half Negro and half Indian, and who has
actually been speaking in Sullivan, in reply to Combs! Gen. Combs,
however, declined the honor of contending with Negroes and Indians - said he had
fought against the latter, but never met them in debate!
This is the
party, reader, who are opposed to the gag-law, and to abolition! Bigotry and
democracy in Sullivan county, well knowing that their days on earth are
numbered, are rolling together their clouds of blackness and darkness, in the
person of a free negroe, with the forlorn hope of obscuring the light that is
beaming in glory, and a gladness, upon this country, through the able and
eloquent speeches of Whig orators. David Shaver replied to Gen. Combs, we are
informed. This is the same Davy, Mr. Netherland gave an account of, some time
since, and who, Col. James gave us the history of, in an address, at our late
convention. When Davy had finished, the big Democratic Negro came forward, and
entertained the brethren. These two last speakers were an entertaining pair!
Brownlow's
Whig
October 21,
1840
Well
when the hour arrived, Hall and the Indian Negro rode up together, and
behind them, a short distance, was McClellan and ''Show Miller" Shaver -- the
Locos did not say which of these four worthies were to speak. Senter
spoke, and handled the 'Negro,' who it seemed, had been eating, sleeping, and
riding with these, his brethern, "his kinsman according to politics!"
Brownlow's
Whig
October
28
Reprinted from
the Tennessee Mirror
With
astonishment we have understood that a half Negro, and half Indian has been
speaking to the citizens of Sullivan on the subject of politics! This surely
is a great insult, and ought not to be tolerated, by any honest man in the
Union. Surely this is exaggeration, and cannot be! What! A
NEGRO lecture on enlightened community! It cannot be!
Brownlow's
Whig
We
can assure the editor of the "Mirror," that an infamous Negro has been speaking
in Sullivan County -- no mistake, for we have seen and conversed with several
gentlemen who seen and heard the vile scamp. And he was put up by the
DEMOCRATIC party, and by that party sustained, and now apologized for, on the
ground of his having some Indian blood in him, and having been raised by
JACKSON!
"Finally, on November 4, and as the election
neared, Brownlow printed his last attack, "Keep It Before The People," drawn
from this incident. In the two paragraph column, the malicious slanders
directed toward the poor fellow, and thereby the Democrtatic Party, are
unrelenting and included "an impudent FREE NEGRO," "this infamous and dissipated
MULATTO," this vile NEGRO -- this KINKY HEADED villian," "an infamous,
insulting, and strange free Negro, or runaway slave?" as well as
others. Adding a touch of ridicule with reprimand, Brownlow concluded by
noting that Democratic
gentlemen in the southern parts of Virginia had driven this mixed-breed from the
region."
Brownlow's
Whig
November 4, 1840
In Sullivan, however, he met with a hearty
welcome! There, they ate, rode, and slept with him; and one of the leaders
of that party, furnished him with ARMS to defend himself against the insults of
WHITE MEN who might chance to prove so refractory, as not to hear him
speak! Shame on the leaders of this party in old Sullivan.
SOURCE: "THE
MYSTEROUS MELUNGEONS: A CRITIQUE OF THE MYTHICAL IMAGE"
Melanie Sovine
1982