A NOTE ON THE MELUNGEONS

By Swan M. Burnett, M. D., Washington

October 1889

This article was read before the
Anthropological Society of Washington D. C on February 5, 1889 and published in the American Anthropologist in October of that year.  It appeared February 10, 1889 in the Atlanta Constitution, and the  Hartford Courant  March 8, 1889.   It was mentioned also in Boston Traveler  June 13 1889.   It was also mentioned in the July 1889 publication of The Annual Report of the Board of Regents of the Smithsonian Institution (Progress of Anthropology in 1889)  and in 1890 it appeared in the German publication Internationales Archiv für Ethnographie.  The article was very likely carried in other major newspapers as well.





Legends of the Melungeons I first heard at my father’s knee as a child in the mountains of Eastern Tennessee, and the name had such a ponderous and inhuman sound as to associate them in my mind with the giants and ogres of the wonder tales I listened to in the winter evenings before the crackling logs in the wide-mouth fireplace. And when I chanced to waken in the night and the fire had died down on the hearth, and the wind swept with a demoniac shriek and terrifying roar around and through the house, rattling the windows and the loose clapboards on the roof, I shrank under the bedclothes trembling with a fear that was almost an expectation that one of these huge creatures would come down the chimney with a rush, seize me with his dragon-like arms, and carry me off to his cave in the mountains, there to devour me piecemeal.

In the course of time, however, I came to learn that these creatures with the awe-inspiring name were people somewhat like ourselves, but with a difference. I learned, too, that they were not only different from us, the white, but also from the Negroes–slave or free–and from the Indian. They were something set apart from anything I had seen or heard of. Neither was the exact nature of this difference manifest even in more mature years, when a childish curiosity had given way to an interest more scientific in its character. There was evidently a caste distinction as there was between the white and Negro, and there was also a difference between them and the free Negroes. No one seemed to know positively that they or their ancestors had ever been in slavery, and they did not themselves claim to belong to any tribe of Indians in that part of the country. They resented the appellation Melungeon, given to them by common consent by the whites, and proudly called themselves Portuguese.

The current belief was that they were a mixture of white, Indian, and Negro. On what data that opinion was based I have never been able to determine, but the very word Melungeon would seem to indicate the idea of a mixed people in the minds of those who first gave them the name. I have never seen the word written, nor do I know the precise way of spelling it, but the first thought that would come to one on hearing it would be that it was a corruption of the French word melangee—mixed.

It was not, however, until I had left East Tennessee and become interested in anthropology–chiefly through my membership in this Society—that the peculiarities of this people came to have any real significance for me, and I was then too far away to investigate the matter personally to the extent I desire. I have, however, for several years past pursued my inquiries as best I could through various parties living in the country and visiting it, but with no very pronounced success. I have thought it well, however, to put on record in the archives of the Society the few notes I have been able to obtain, trusting that some one with better opportunity may be induced to pursue the matter further.

It appears that the Melungeons originally came into east Tennessee from North Carolina, and the larger number settled in what was at that time Hawkins County, but which is now Hancock. I have not been able to hear of them in any of the lower counties of east Tennessee, and those I have seen myself were in Cocke county, bordering on North Carolina. At what time this emigration took place in not known, but it was certainly as long ago as seventy-five or eighty years. One man, “Old Sol. Collins,” in Hancock County, claims that his father fought in the revolution.

They are known generally by their family names, as the “Collinses,” &c., and on account of the caste restriction, which has always been rigorously maintained, they do not intermarry with the Negroes or Indians. As stated before, they are held by the whites to be a mixed race with at least a modicum of Negroes blood, and there is at least one instance on record in which the matter was brought before the courts. It was before the war–during the time of slavery–that the right of a number of these people to vote was called in question. The matter was finally carried before a jury and the question decided by an examination of the feet. One, I believe, was found to be sufficiently flat-footed to deprive him of aright of suffrage. (*See Below) The others, four or five in number, were considered as having sufficient white blood to allow them a vote. Col. John Netherland, a lawyer of considerable local prominence defended them.

It should be stated, however, that there is a disposition on the part of the more thoughtful of those among whom these people live to give some credence to their claim of being a distinct race, a few inclining to the Portuguese theory, some thinking that they may possibly be gypsies, while yet others think that they may have entered the country as Portuguese or gypsies and afterward some families may have intermingled with negroes or Indians or with both. So far as I have been able to learn, however, there was not at any time a settlement of Portuguese in or near North Carolina of which these people could have been an offshoot. Those that I have seen had physical peculiarities which would lend plausibility to any one of the foregoing theories.

They are dark, but of a different hue to the ordinary mulatto, with either straight or wavy hair, and some have cheek bones almost as high as the Indians. The men are usually straight, large, and find looking, while one old woman I saw was sufficiently hag-like to have sat for the original Meg Merriles. As a rule, they do not stand very high in the community, and their reputation for honesty and truthfulness is not to be envied. In this, however, there are said to be individual exceptions.

It is perhaps characteristic of them that, since a revenue tax has been placed by the Government on the manufacture of spirituous liquors, these people have been engaged largely in illicit distilling; but, whatever may have been their origin, it is still a fact of interest that there has existed in East Tennessee for nearly a hundred years a class of people held both by them selves and by the people among whom they live as distinct from the three other races by whom they are surrounded, and I trust that these few imperfect notes may cause a study of them to be made by some one more competent than myself. For assistance in getting information I am particularly indebted to Dr. J. M. Pierce, of Hawkins county, Tennessee, and to Dr. Gurley, of the Smithsonian Institution.

Since the above communications was read before the Society I have received from several sources valuable information in regard to the Melungeons; but the most important contribution bearing on the subject, as I believe, is the little pamphlet published by Hamilton Mc Millan, A. M., on “Sir Walter Raleigh’s Lost Colony” (Wilson, N.C., 1888). Mc Millan claims that the Croatan Indians are the direct descendant of this colony. What connection I consider to exist between the Melungeons and the Croatan Indians, as well as other material I have accumulated in regard to the Melungeons, will be made the subject of another communication which is now in preparation.

* *Read before the Society at its regular meeting, February 5, 1889.


A paper read by Dr. Burnett before the Washington Anthropological Society on the Melungeons in the southern Alleghanies is a case in point. Neither white nor black nor Indians, these people live encysted, like the Basques of the Pyrenees and little contaminated by mixture. Neither white nor black nor Indians, these people live encysted, like the Basques of the Pyrenees and little contaminated by mixture.

Annual Report By Smithsonian Institution - 1890





*See article The Melungeons
of Eliza N. Heiskell, daughter of John Netherland who represented the Melungeons:

 "
To prove they were not Negroes, the beautiful hands and feet of some of the race were examined, and the marked difference between them and the Negroes decided the question in their favor. The late John Netherland of Tennessee obtained the right of for them, and their deep gratitude was manifested towards him in every way as long as he lived."

*See also Bill Arp's Letter - while it appears he is speaking of the 'Croatan Indians' there have been no 'voting trials' found for them to date and it appears Bill Arp may have been speaking of these Melungeon voting trials.

"The committee took them out to a sandy place in the road and had them take off their shoes and make tracks barefooted.  Five of them made very fair Anglo-Saxon tracks and were accepted, but of the other two the report was that the hollow of their feet made holes in the ground and they were rejected.  There are some of these Croatoans on Newman’s ridge, in Tennessee. "

*See also Melungeons Paul Converse

''Their right to vote, however, was frequently challenged. In one case, in which Col. John Netherland was the defending lawyer, the matter was carried into court and decided by measuring their feet. Four or five were allowed to vote but one was debarred on the ground that his feet were too broad.'
'





ABOUT DOCTOR SWAN M. BURNETT

Born 16 MAR 1847 in New Market, Jefferson County, Tennessee. "In 1870 he received his M.D. degree from Bellevue Hospital Medical School, NYC. From 1870-75 he practiced medicine in Knoxville, TN.

Dr. Burnett took his wife abroad in 1875, where for two years he studied ontology and ophthalmology in London and Paris. Returning to the U.S., he settled in Washinton, D.C., where he became a distinguished specialist.

He earned a PHD. degree at Georgetown University in 1890. Earlier, in 1878, he had been appointed lecturer in ophthalmology and ontology at Georgetown Medical College, attaining the rank of full professor in 1889. He was a co-founder of the Emergency Hospital in Washington, and established the Lionel Laboratory as a memorial to a son who died in childhood.

At the time of his death he possessed the largest privately owned medical library in Washington. Also, he devised the first ophthalmoscope with a rack for holding the correcting lenses of the observer while making an eye examination. The author of several books in his field of specialization, he helped compile the National Medical Dictionary (1889), and also wrote extensively on his hobby, Japanese art, for the International Studio, Connoisseur, and the Craftsman.

  Biography
American Anthropologist


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